Question 4: When the incarnate Lord Jesus was resurrected after His crucifixion, He became the life-giving Spirit. And thereby the life-giving Spirit dwells within us, blends with our spirit, and the two spirits will become one. So how could we not become God in the end? How could I be wrong about this?

Answer: You said “When the Lord Jesus was resurrected after His crucifixion, He became the life-giving Spirit.” Is there any basis in God’s word for such an idea? Did the Lord Jesus say anything about this after His resurrection? Since the Lord Jesus has never said such a thing, on what basis do you make such claims? I never heard the Lord Jesus say anything about becoming the life-giving Spirit after His resurrection, and the Holy Spirit hasn’t borne testimony to this either. So what basis do you have for saying that the Lord Jesus became the life-giving Spirit after His resurrection?

Question 3: Man can never become God, even if he lives out a bit of God’s image. I can totally get behind that. But when we say man can become God so long as he can manage to live out God’s image, we are not referring to the God with His person, we are instead referring to the God with His life disposition but without His person. If we live out God’s image, then we will become God with the life of God, it’s just that we won’t have the person of God. So, I think the words “God became man that man may become God” are still perfectly valid.

Answer: God is the Creator. There are not many Gods, there is only one God. God's disposition and the substance of His life are unique and unparalleled. It would be impossible for God to make other Gods, because what God created is man, and it is man that He will save and attain in the end. God never said anything about making man God. Almighty God says, “Since all people say that God is the only one true God, then there is a single God, divisible at will by none! God is only one Spirit, and only one person; and that is the Spirit of God” (“Does the Trinity Exist?” in The Word Appears in the Flesh).

Question 3: Most of our brothers and sisters think that God used Brother Lin. Brother Lin wrote so many spiritual books and gave us so many messages. His words were the nourishment and the way of life, and possessed the enlightenment and illumination of the Holy Spirit, like the apostles’ epistles in the Bible. These words are of great benefit to us. They all accord with the truth. But you said that while the words of the men God uses may accord with the truth, they are not actually the truth. Then, what exactly is the truth?

Answer: This is a good question! This is the core truth that all we believers in the Lord must understand. If we want to know why the words that accord with the truth spoken by men that God uses are not the truth, we must first be very clear about what the “truth” actually is. Throughout all of history, no person has ever truly known what the truth is. When the Lord Jesus came to this world in the Age of Grace, He said, “I am the way, the truth, and the life” (Jhn 14:6). Still no one understood the actual meaning of the “truth.” Only when Christ of the last days—Almighty God—arrives are the mysteries of the “truth” completely revealed to mankind. Let’s look at what Almighty God says about this.

5. The Two Incarnations Complete the Significance of the Incarnation

Relevant Words of God:

The first incarnation was to redeem man from sin, to redeem him by means of the fleshly body of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but rather to save fully those who were redeemed from sin. This is done so that those who have been forgiven may be delivered from their sins and made fully clean, and by attaining a changed disposition, break free of Satan’s influence of darkness and return before the throne of God. Only in this way can man be fully sanctified. After the Age of Law had come to an end, and beginning with the Age of Grace, God began the work of salvation, which continues until the last days when, in judging and chastising the human race for their rebelliousness, He will completely purify mankind. Only then will God conclude His work of salvation and enter into rest. Therefore, in the three stages of work, only twice did God become flesh to carry out His work among man Himself. That is because only one in the three stages of work is to guide men in leading their lives, while the other two consist of the work of salvation. Only by becoming flesh can God live alongside man, experience the suffering of the world, and live in an ordinary body of flesh. Only in this way can He supply men with the practical word that as created beings they need. It is through the incarnation of God that man receives full salvation from God, and not directly from heaven in answer to his prayers. For, man being of the flesh, he has no way of seeing the Spirit of God, much less of approaching His Spirit. All that man can come into contact with is God’s incarnate flesh, and only by means of this is man able to grasp all the words and all the truths and receive full salvation. The second incarnation will be sufficient to purge away the sins of man and to fully purify him. Hence, with the second incarnation, the entirety of God’s work in the flesh will be brought to a close and the significance of God’s incarnation be made complete.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh