Answer: To understand whether the kingdom of heaven is actually in heaven or on the earth, first we must understand what the kingdom of heaven really is. Everyone knows that “heaven” usually refers to the celestial, to God. So naturally, the kingdom of heaven refers to God’s kingdom, and it is the kingdom where God is in power, it is Christ’s kingdom. So then is God’s kingdom on earth, or is it in heaven? First let’s look at what the Lord’s prayer says. “Our Father which are in heaven, Hallowed be your name. Your kingdom come, Your will be done in earth, as it is in heaven” (Mat 6:9-10). The Lord Jesus’ words are very clear. The Lord requires that we pray for God’s kingdom to come down to the earth, so that His will may be carried out on earth. The Lord Jesus did not say that God’s kingdom would be established in heaven, and He particularly did not have us hope and pray for the day we would be raptured up to heaven. So isn’t always hoping to be taken up to heaven to enter into God’s kingdom out of line with the Lord’s words, and out of line with His will? Let’s take a look at a prophecy in Revelation: “And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Rev 11:15). “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Rev 21:2-4). These two passages mention these two things: “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ.” “New Jerusalem, coming down from God out of heaven.” “The tabernacle of God is with men.” These refer to the kingdom of Christ being realized on earth. Almighty God’s work of judgment in the last days is to establish the kingdom of Christ on earth. Before the great disaster comes upon the earth, God is going to make a group of overcomers, and this group will be the pillars of God’s kingdom. They are the ones who will rule alongside God in the kingdom of Christ. In the disaster, those who have been perfected by God will be the people of God’s kingdom. Those who have never accepted Almighty God’s work in the last days will be exposed and eliminated by God, and they will have no part of the kingdom of Christ. The prophecies in the Book of Revelation start with the utterances of God incarnate in the last days, and then go to the end of the great disaster when the kingdom of Christ is realized on earth, and then go on to the eternity of a new heaven and a new earth. When these prophecies are all fulfilled and completed, God’s management plan will fully be fulfilled. So, all those who accept Almighty God’s work in the last days, as long as they have been purified and perfected, will be the people of the kingdom of Christ. They are the ones who God will make into the group of overcomers before the disaster. They are those who are able to heed God’s words, and obey and worship Him. When the great disaster comes, those people will be protected and kept by God. But those who live in vagueness and imagination, who just long to be raptured into the sky and meet with the Lord but do not accept Christ’s judgment and purification in the last days will be dealt with in the disaster. Most people will be destroyed, and a minority of people will turn toward God through the crucible of the disaster. These are all true things that God is going to do soon.
Answer: There is only one God, and His work of saving mankind can’t be done in one or two stages. Because there are three stages of work in God’s management plan to save mankind, the truth expressed by God in each stage is different, and gradually deepens, so that in the end it becomes perfect. God does different work across the ages based on the needs of man at the time, so the way God gives to man in each age is different. Knowing the difference between the way of repentance and the way of eternal life is very important. It is a truth every true believer in God must understand, because it’s related to how we know the truth and gain eternal life. Now we all know that the Lord Jesus did the work of redemption in the Age of Grace, and gave man the way of repentance. As the Lord Jesus said: “Repent: for the kingdom of heaven is at hand” (Mat 4:17). Which is to say, man should confess his sins and repent before God if he wants to enter the kingdom of heaven. After man confesses previous sins, such sins will be forgiven. Man will no longer sin, repent and be born again. This is repentance. But at that time, the Lord Jesus only taught man to confess his sins and repent, not to commit sins, not to do evil, to deny himself, take up the cross, and follow the Lord, to love the Lord with all his heart, his soul, and his mind, to love others as himself, with humility, forbearance and patience, and to forgive others seventy times seven and so on. These are the ways for man to repent. When man confesses his sins and repents before the Lord Jesus, these sins will be forgiven, which qualifies man to pray before God and fellowship with Him, and enjoy the bountiful grace and truth given by God. But what we can’t deny is that even if man’s sins are forgiven, his sinful nature still exists, and he can still sin, oppose and betray God. This proves that though man’s sins can be forgiven, he can still sin, and can’t escape the satanic disposition to attain purification. The Lord Jesus only did the work of redemption, which merely allows man to confess his sins, repent, return to God, and enjoy the grace given by God. This shows that the truth expressed by the Lord Jesus is the way for man to repent. Just as Almighty God says: “At the time, Jesus only spoke to His disciples a series of sermons in the Age of Grace, such as how to practice, how to gather together, how to ask in prayer, how to treat others, and so forth. The work He carried out was that of the Age of Grace, and He expounded only on how the disciples and those who followed Him ought to practice. He did only the work of the Age of Grace and none of the last days. … The work of God in each age has clear boundaries; He does only the work of the current age and never does He carry out the next stage of work in advance. Only in this way can His representative work of each age be brought to the fore. Jesus had spoken only of the signs of the last days, of how to be patient and how to be saved, how to repent and confess, as well as how to bear the cross and endure suffering; never did He speak of what man in the last days should enter into or how to seek to satisfy God’s will” (“How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh). “The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, and how his sinful nature may be extirpated completely and transformed, he has no way of solving this problem. The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation” (“The Mystery of the Incarnation (4)” in The Word Appears in the Flesh). The words of Almighty God clearly tell us that the Lord Jesus did the work of redemption, and what He gave us was only the way of repentance, but He didn’t give man the way of everlasting life to cast off his satanic nature and attain purification. So, in the last days, Almighty God has come, and on the foundation of the Lord Jesus’ work of redemption, He has done the work of “judgment beginning at the house of God” and gives us the way of everlasting life. Only by accepting the way of everlasting life given by Almighty God in the last days can we become obedient to the will of God, completely escape the dark influence of Satan, reach salvation, and enter the kingdom of God.