Chapter 2 You Must Know the Truths of God’s Names

2. Why Is God Called by Different Names in Different Ages?

Relevant Words of God:

In every age in which God personally does His own work, He uses a name that befits the age in order to encapsulate the work that He intends to do. He uses this particular name, one that possesses temporal significance, to represent His disposition in that age. This is God using the language of mankind to express His own disposition.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the sake of the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still be doing the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? This being so, God must be called by a different name in a different age, and must use the name to change the age and to represent the age. For no one name can fully represent God Himself, and each name is able only to represent the temporal aspect of God’s disposition in a given age; all it needs to do is to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

“Jehovah” is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man. It means the God who possesses great power and is full of wisdom. “Jesus” is Emmanuel, and it means the sin offering that is full of love, full of compassion, and redeems man. He did the work of the Age of Grace, and represents the Age of Grace, and can only represent one part of the management plan. That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so in the current age, all the Israelites apart from the tribe of Judah worship Jehovah. They make sacrifices to Him on the altar, and serve Him wearing priests’ robes in the temple. What they hope for is the reappearance of Jehovah. Only Jesus is the Redeemer of mankind. He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace, and existed because of the work of redemption in the Age of Grace. The name of Jesus existed to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. And so the name Jesus represents the work of redemption, and denotes the Age of Grace. The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. “Jehovah” represents the Age of Law, and is the honorific for the God worshiped by the people of Israel. “Jesus” represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would stop in the Age of Redemption, and would be incapable of progressing any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. That is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus for the sake of all the sinners in the Age of Grace, and it is not the name by which I shall bring the whole of mankind to an end. Although Jehovah, Jesus, and the Messiah all represent My Spirit, these names only denote the different ages in My management plan, and do not represent Me in My entirety. The names by which people on earth call Me cannot articulate My entire disposition and all that I am. They are merely different names by which I am called during different ages. And so, when the final age—the age of the last days—arrives, My name shall change again. I shall not be called Jehovah, or Jesus, much less the Messiah, but shall be called the powerful and almighty God Himself, and under this name I shall bring the entire age to an end.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

During the Age of Law, the work of guiding mankind was done under the name of Jehovah, and the first stage of work was initiated on earth. At this stage, the work consisted of building the temple and the altar, and using the law to guide the people of Israel and to work in their midst. By guiding the people of Israel, He launched a base for His work on earth. From this base, He expanded His work beyond Israel, which is to say that, starting from Israel, He extended His work outward, so that later generations gradually came to know that Jehovah was God, and that it was Jehovah who created the heavens and earth and all things, and that it was Jehovah who made all creatures. He spread His work through the people of Israel outward beyond them. The land of Israel was the first holy place of Jehovah’s work on earth, and it was in the land of Israel that God first went to work on earth. That was the work of the Age of Law.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

The Age of Grace began with Jesus’ name. When Jesus began to perform His ministry, the Holy Spirit began to testify to the name of Jesus, and the name of Jehovah was no longer spoken of; instead, the Holy Spirit undertook the new work principally under the name of Jesus. The testimony of those who believed in Him was borne for Jesus Christ, and the work they did was also for Jesus Christ. The conclusion of the Old Testament Age of Law meant that the work principally conducted under the name of Jehovah had come to an end. Henceforth, the name of God was no longer Jehovah; instead He was called Jesus, and from here on the Holy Spirit began the work principally under the name of Jesus.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

During the Age of Grace, the name of God was Jesus, that is to say, God was a God who saved man, and He was a compassionate and loving God. God was with man. His love, His compassion, and His salvation accompanied each and every person. Only by accepting the name of Jesus and His presence was man able to gain peace and joy, to receive His blessing, His vast and numerous graces, and His salvation. Through the crucifixion of Jesus, all those who followed Him received salvation and were forgiven their sins.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the Sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?

from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh

Supposing that the work of God in every age is always the same, and He is always called by the same name, how would man know Him? God must be called Jehovah, and apart from a God called Jehovah, anyone called by any other name is not God. Or else God can only be Jesus, and apart from the name of Jesus He may not be called by any other name; apart from Jesus, Jehovah is not God, and Almighty God is not God either. Man believes it is true that God is almighty, but God is a God who is with man, and He must be called Jesus, for God is with man. To do this is to conform to doctrine, and to confine God to a certain scope. So, in every age, the work that God does, the name by which He is called, and the image that He assumes—what work He does at every stage all the way down to today—these do not follow a single regulation, and are not subject to any limitations whatsoever. He is Jehovah, but He is also Jesus, as well as Messiah, and Almighty God. His work can undergo gradual transformation, with corresponding changes in His name. No single name can fully represent Him, but all the names by which He is called are able to represent Him, and the work that He does in every age represents His disposition.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

The work that Jesus did represented the name of Jesus, and it represented the Age of Grace; as for the work done by Jehovah, it represented Jehovah, and it represented the Age of Law. Their work was the work of one Spirit in two different ages. ... Although They were called by two different names, it was the same Spirit that accomplished both stages of work, and the work that was done was continuous. As the name was different, and the content of the work was different, the age was different. When Jehovah came, that was the age of Jehovah, and when Jesus came, that was the age of Jesus. And so, with each coming, God is called by one name, He represents one age, and He opens up a new path; and on each new path, He assumes a new name, which shows that God is always new and never old, and that His work never ceases to progress in a forward direction. History is always moving forward, and the work of God is always moving forward. For His six-thousand-year management plan to reach its end, it must keep progressing in a forward direction. Each day He must do new work, each year He must do new work; He must open up new paths, must launch new eras, begin new and greater work, and along with these, bring new names and new work.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

The day will arrive when God is not called Jehovah, Jesus, or Messiah—He will simply be the Creator. At that time, all the names that He has taken on earth shall come to an end, for His work on earth will have come to an end, after which His names shall be no more. When all things come under the dominion of the Creator, what need has He of a highly appropriate yet incomplete name? Are you still seeking after God’s name now? Do you still dare to say that God is only called Jehovah? Do you still dare to say that God can only be called Jesus? Are you able to bear the sin of blasphemy against God?

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

Footnotes:

a. The original text reads “which is.”

FacebookTwitterLineWhatsApp

Chapter 1 You Must Know That Almighty God Is the One True God Who Created the Heavens and the Earth and Everything in Them

3. Salvation Can Only Come Through Belief in Almighty God

Relevant Words of God:

When Jesus came into the world of man, He brought the Age of Grace and ended the Age of Law. During the last days, God once more became flesh, and when He became flesh this time, He ended the Age of Grace and brought the Age of Kingdom. All those who accept the second incarnation of God will be led into the Age of Kingdom, and be able to personally accept the guidance of God. Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.

from Preface to The Word Appears in the Flesh

Chapter 1 You Must Know That Almighty God Is the One True God Who Created the Heavens and the Earth and Everything in Them

2. Almighty God Is the Returned Lord Jesus

Relevant Words of God:

After the work of Jehovah, Jesus became flesh to do His work amongst man. His work was not carried out in isolation, but built upon the work of Jehovah. It was work for a new age after God had concluded the Age of Law. Similarly, after the work of Jesus ended, God still continued His work for the next age, because the entire management of God is always progressing forward. When the old age passes, it will be replaced by a new age, and once the old work has been completed, a new work will continue the management of God. This incarnation is God’s second incarnation following the completion of Jesus’ work. Of course, this incarnation does not occur independently, but is the third stage of work after the Age of Law and the Age of Grace. Each new stage of God’s work always brings a new beginning and a new age. So too are there corresponding changes in the disposition of God, in His way of working, in the location of His work, and in His name. No wonder, then, that it is difficult for man to accept the work of God in the new age. But regardless of how He is opposed by man, God is always doing His work, and is always leading the whole of mankind forward. When Jesus came into the world of man, He brought the Age of Grace and ended the Age of Law. During the last days, God once more became flesh, and when He became flesh this time, He ended the Age of Grace and brought the Age of Kingdom. All those who accept the second incarnation of God will be led into the Age of Kingdom, and be able to personally accept the guidance of God. Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.

from Preface to The Word Appears in the Flesh

Sermons and Fellowship About God’s Word “Only Christ of the Last Days Can Give Man the Way of Eternal Life”

124-A-1

Let’s first read a passage of God’s words, “Only Christ of the Last Days Can Give Man the Way of Eternal Life.”

Sermons and Fellowship About God’s Word “Only Christ of the Last Days Can Give Man the Way of Eternal Life”

124-A-2

The text containing the words of God entitled, “Only Christ of the Last Days Can Give Man the Way of Eternal Life” that we just finished is the truth pertaining to the vision. What we get first from reading God’s words should be the knowledge of Christ. In what primary respect do we know Christ? Not only do we know that Christ is the incarnate God, and that Christ is the manifestation of God, but the most importantly we should be aware that, “Only Christ of the Last Days Can Give Man the Way of Eternal Life,” which is what matters most. Many have understood and admitted the fact that God has become flesh, and admitted that Christ is the real God, God’s appearance to mankind—they have confirmed this as a fact. Many people are able to follow Christ, to forsake all and do their duty to Him, which is a fact; but after years have gone by, there are those out there who are still not with the truth. Theirs is an evil heart, one that does not fear God and shun evil. So what exactly is the problem? Where is the root of it? We have read these words of God, and should see the root of the problem is that these people do not have profound understanding that “Only Christ of the Last Days Can Give Man the Way of Eternal Life.” In the last days Christ came again to do the work of judgment, exactly what will be the fruits? When you have experienced the judgment before the seat of Christ, have you been made pure? Have you obtained the truth? Have you been saved? This is the fundamental question with belief in God. A lot of people, who have believed in God for many years, are still without the truth. So exactly what is the problem? Have you figured it out yet? Can these people be counted with those who actually know Christ? No, they cannot. If they do not know Christ, then are they someone who can be said to be a true believer in God? Their faith remains vague. It is almost as if they actually believe in the God of heaven. So today we will commune about the key questions in these words of God. For we believers in God, what exactly are God’s words expressed by Christ that make the truth known? If you have truly seen such a way of eternal life that Christ of the last days has given mankind, then you should be able to go in search of the truth, or at least, to accept it in part. He who is ignorant of the truth Christ has passed on to us cannot receive it, so if people have been believers in God for many years but have not gained the truth, this is a truly serious issue. We’ve finished reading this article of God’s words. Now, if I fellowship about it all the way from the beginning, then we will probably at most fellowship about one passage, and then our meeting will be over. But if the focal point of our fellowship is on the actual problems themselves, then everyone here will benefit from it to a much greater extent. So let us read now from the word of God.

The Savior Has Already Returned Upon a “White Cloud”

For several thousand years, man has longed to be able to witness the arrival of the Savior. Man has longed to behold Jesus the Savior on a white cloud as He descends, in person, among those who have pined and yearned for Him for thousands of years. Man has longed for the Savior to return and be reunited with the people, that is, for Jesus the Savior to come back to the people from whom He has been apart for thousands of years. And man hopes that He will once again carry out the work of redemption that He did among the Jews, will be compassionate and loving toward man, will forgive the sins of man, bear the sins of man, and even bear all of man’s transgressions and deliver man from sin. They long for Jesus the Savior to be the same as before—a Savior who is lovable, amiable and venerable, who is never wrathful toward man, and who never reproaches man. This Savior forgives and bears all of man’s sins, and even dies upon the cross for man once more. Since Jesus departed, the disciples who followed Him, and all of the saints who were saved thanks to His name, have been desperately pining for Him and awaiting Him. All those who were saved by the grace of Jesus Christ during the Age of Grace have been longing for that joyful day during the last days, when Jesus the Savior arrives on a white cloud and appears among man. Of course, this is also the collective wish of all those who accept the name of Jesus the Savior today. Throughout the universe, all those who know of the salvation of Jesus the Savior have been desperately yearning for the sudden arrival of Jesus Christ, to fulfill the words of Jesus when on earth: “I shall arrive just as I departed.” Man believes that, following the crucifixion and resurrection, Jesus went back to heaven upon a white cloud, and took His place at the Most High’s right hand. Man conceives that similarly, Jesus shall descend, again upon a white cloud (this cloud refers to the cloud that Jesus rode upon when He returned to heaven), among those who have desperately yearned for Him for thousands of years, and that He shall bear the image and clothes of the Jews. After appearing to man, He shall bestow food upon them, and cause living water to gush forth for them, and shall live among man, full of grace and love, living and real. And so on. Yet Jesus the Savior did not do this; He did the opposite of what man conceived. He did not arrive among those who had yearned for His return, and did not appear to all men while riding upon the white cloud. He has already arrived, but man does not know Him, and remains ignorant of His arrival. Man is only aimlessly awaiting Him, unaware that He has already descended upon a “white cloud” (the cloud which is His Spirit, His words, and His entire disposition and all that He is), and is now among a group of overcomers that He will make during the last days. Man does not know this: Although the holy Savior Jesus is full of affection and love toward man, how could He work in “temples” inhabited by filth and impure spirits? Though man has been awaiting His arrival, how could He appear to those who eat the flesh of the unrighteous, drink the blood of the unrighteous, wear the clothes of the unrighteous, who believe in Him but do not know Him, and who constantly extort Him? Man knows only that Jesus the Savior is full of love and compassion, and is the sin offering filled with redemption. But man has no idea that He is also God Himself, who is brimming with righteousness, majesty, wrath, and judgment, and possessed of authority and full of dignity. And so even though man eagerly yearns for and craves the return of the Redeemer, and even Heaven is moved by the prayers of man, Jesus the Savior does not appear to those who believe in Him but do not know Him.

57. There Is Great Happiness in Being Honest

By Gan’en, Anhui Province

Since I was small, my parents have always taught me that, “One shouldn’t have the heart to harm others, but must be vigilant so as not to be harmed.” What’s more, I’ve myself seen many people get cheated, and some have even been cheated to financial ruin, so I felt even more that this phrase my parents taught me was very fitting with modern society. Unknowingly, I began to base my conduct and my association with others on this life axiom, and I never granted my trust to others lightly. I’ve always felt that in situations where you don’t know someone’s true intentions, you should always watch out no matter who you’re dealing with and you shouldn’t show your hand too soon, otherwise you’ll open yourself up to being fooled and suffering a loss. Thus, it’s enough to have no heart to harm others—in this way you will protect yourself, and will win the praise of the people around you.