Chapter 3 You Must Know the Truths About the Three Stages of God’s Work

1. What Is the Work of Managing Mankind?

Relevant Words of God:

The work of managing mankind is divided into three stages, which means that the work of saving mankind is divided into three stages. These three stages do not include the work of creating the world, but are rather the three stages of the work of the Age of Law, the Age of Grace, and the Age of Kingdom. The work of creating the world was the work of producing the whole of mankind. It was not the work of saving mankind, and bears no relation to the work of saving mankind, for when the world was created mankind had not been corrupted by Satan, and so there was no need to carry out the work of mankind’s salvation. The work of saving mankind only began when mankind had been corrupted by Satan, and so the work of managing mankind also only began when mankind had been corrupted. In other words, God’s management of man began as a result of the work of saving mankind, and did not arise from the work of creating the world. It was only after mankind acquired a corrupt disposition that the work of management came into existence, and so the work of managing mankind includes three parts, rather than four stages, or four ages. Only this is the correct way to refer to God’s management of mankind. When the final age comes to a close, the work of managing mankind will have come to a complete end. The conclusion of the work of management means that the work of saving all mankind has been completely finished, and that mankind has reached his journey’s end. Without the work of saving all mankind, the work of managing mankind would not exist, nor would there be the three stages of work. It was precisely because of mankind’s depravity, and because mankind was in such urgent need of salvation, that Jehovah concluded the creation of the world and began the work of the Age of Law. Only then did the work of managing mankind begin, which means that only then did the work of saving mankind begin. “Managing mankind” does not mean guiding the life of mankind, newly created, on earth (which is to say, a mankind that had yet to be corrupted). Rather, it is the salvation of a mankind that has been corrupted by Satan, which is to say, it is to transform this corrupt mankind. This is the meaning of managing mankind. The work of saving mankind does not include the work of creating the world, and so the work of managing mankind does not include the work of creating the world, and only includes three stages of work that are separate from the world’s creation. To understand the work of managing mankind, it is necessary to be aware of the history of the three stages of work—this is what everyone must be aware of in order to be saved.

from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh

Knowing the Lord Jesus: Why Did the Lord Jesus Work Amongst Man in an Ordinary Form?

By Li Qian

I am a pastor and I’ve worked and preached for the Lord for many years. Each time I opened up the Bible, I saw the words written in Matthew 13:53–57 which say: “When Jesus had finished these parables, He departed there. And when He was come into His own country, He taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not His mother called Mary? and His brothers, James, and Joses, and Simon, and Judas? And His sisters, are they not all with us? From where then has this man all these things? And they were offended in Him.” And also John 19:6–7 which say: “When the chief priests therefore and officers saw Him, they cried out, saying, Crucify Him, crucify Him. Pilate said to them, Take you Him, and crucify Him: for I find no fault in Him. The Jews answered him, We have a law, and by our law He ought to die, because He made Himself the Son of God.” Each time I read these words, I couldn’t help but think: “When the Lord Jesus was performing His work, many people denied His identity and essence because He appeared normal and ordinary, and they treated Him as an ordinary man. The Jewish chief priests, scribes and Pharisees in particular knew perfectly well that the miracles performed and the way preached by the Lord came from God, but not only did they not seek or investigate this way with a God-fearing heart, on the contrary, they relied on their conceptions and imaginings to judge the Lord Jesus as being nothing more than a carpenter’s son, and they blasphemed against the Lord, saying that He cast out demons by the prince of the devils. In the end, they colluded with the Roman authorities and crucified the Lord Jesus upon the cross. God is so supreme, so why would He deliberately choose such a normal, ordinary form to come amongst man and perform His work? If God had been born into a king’s family in a high and noble form and after the manner of a great man, then not just the Pharisees but all the people of Israel would have easily accepted the Lord Jesus’ gospel.” This issue perplexed me for a long time.

How to Have True Faith in God

By Huafei

What God requires of each of us as Christians is to possess genuine faith. There are many examples recorded in the Bible of people who were able to see God’s wondrous deeds and be blessed by Him because of their faith. Moses had faith in God and through His guidance, was able to overcome the myriad obstructions and limitations of the Pharaoh, successfully leading the Israelites in their exodus from Egypt. Abraham had faith in God and was willing to sacrifice his only son Isaac to God, and ultimately God blessed him, allowing his descendants to multiply and become great nations. Job had faith in God and was able to stand witness for God through two trials; God blessed Him even more, and appeared to him and spoke to him from a storm. The Canaanite woman in Matthew had faith in the Lord Jesus and believed that He could drive out the evil spirit from her daughter; she made her plea to the Lord Jesus and her daughter’s sickness was cured. As Christians, it is imperative that we understand the truth pertaining to what true faith is so that no matter what hardships we encounter in our lives—failures in business, setbacks in life, unfortunate family events—we are able to rely on our faith and unwaveringly follow God, being resounding witnesses for Him and ultimately gaining His approval.

Is Forgiveness of Sins Gaining the Way of Eternal Life?

By Chenchen

Very early one morning, a ray of sun came through the window blinds and landed on the bamboo plant on my desk. It seemed to glow with vitality in the sun. Finishing up my spiritual devotionals, I turned on my computer and browsed to a gospel website where I happened to see someone had posted a question about if we have gained the way of eternal life on a discussion board. Everyone was really actively and enthusiastically posting their own opinions, of which there were many. Some brothers and sisters said that as long as we’ve accepted the Lord Jesus’ redemption, we have already gained the way of eternal life. Others said that we are always living in sin and cannot keep fast to the Lord’s way, so when living in such a state, is that really gaining the way of eternal life? …

How Can We Dine at the Marriage Supper of the Lamb?

By Li Min

It is recorded in Revelation 19:9, “And he said to me, Write, Blessed are they which are called to the marriage supper of the Lamb. And he said to me, These are the true sayings of God.”

Main Paths for Reading the Bible to Gain the Guidance of the Holy Spirit

By Xiao Xiao, France

Reading the Bible is a daily must for Christians, and it’s also indispensable on the path to gaining the truth and growing in our spiritual lives. The Lord Jesus said, “It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” (Matthew 4:4). Clearly, frequently reading God’s words and holding them firmly in our hearts is something that every Christian ought to do, but how should we read the Bible so that we can gain the Holy Spirit’s guidance and achieve good results? This is an extremely important question for us. Probably every one of us has had the following experience in our Scripture reading. Sometimes we’re able to gain God’s enlightenment and guidance, and understand God’s will and requirements; our spirit is moved, and we have the faith and resolve to put God’s words into practice in our daily lives. We love attending gatherings, praying, and reading the Scripture more and more, and for that period of time we also grow in our spiritual lives. But then at times, we lack enjoyment in our Bible reading and can’t feel the Holy Spirit’s enlightenment or illumination. We only understand the literal meanings of the Bible passages and don’t have a sense of God’s will and requirements; we don’t know how we should uphold God’s words in our day-to-day lives and we experience no spiritual growth. Sometimes we might even get sleepy while reading the Bible and become less and less willing to read the Scripture, attending gatherings, and pray. This can be very confusing. We’re reading the Bible just like always, so why are there two totally different outcomes? How can we read the Bible to achieve good results? In order to gain light from our Bible reading, by grasping three principles we can easily grow closer to God and attain God’s enlightenment and guidance.

Chapter 2 You Must Know the Truths of God’s Names

2. Why Is God Called by Different Names in Different Ages?

Relevant Words of God:

In every age in which God personally does His own work, He uses a name that befits the age in order to encapsulate the work that He intends to do. He uses this particular name, one that possesses temporal significance, to represent His disposition in that age. This is God using the language of mankind to express His own disposition.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

In each age, God does new work and is called by a new name; how could He do the same work in different ages? How could He cling to the old? The name of Jesus was taken for the sake of the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still be doing the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? This being so, God must be called by a different name in a different age, and must use the name to change the age and to represent the age. For no one name can fully represent God Himself, and each name is able only to represent the temporal aspect of God’s disposition in a given age; all it needs to do is to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

“Jehovah” is the name that I took during My work in Israel, and it means the God of the Israelites (God’s chosen people) who can take pity on man, curse man, and guide the life of man. It means the God who possesses great power and is full of wisdom. “Jesus” is Emmanuel, and it means the sin offering that is full of love, full of compassion, and redeems man. He did the work of the Age of Grace, and represents the Age of Grace, and can only represent one part of the management plan. That is to say, only Jehovah is the God of the chosen people of Israel, the God of Abraham, the God of Isaac, the God of Jacob, the God of Moses, and the God of all the people of Israel. And so in the current age, all the Israelites apart from the tribe of Judah worship Jehovah. They make sacrifices to Him on the altar, and serve Him wearing priests’ robes in the temple. What they hope for is the reappearance of Jehovah. Only Jesus is the Redeemer of mankind. He is the sin offering that redeemed mankind from sin. Which is to say, the name of Jesus came from the Age of Grace, and existed because of the work of redemption in the Age of Grace. The name of Jesus existed to allow the people of the Age of Grace to be reborn and saved, and is a particular name for the redemption of the whole of mankind. And so the name Jesus represents the work of redemption, and denotes the Age of Grace. The name Jehovah is a particular name for the people of Israel who lived under the law. In each age and each stage of work, My name is not baseless, but holds representative significance: Each name represents one age. “Jehovah” represents the Age of Law, and is the honorific for the God worshiped by the people of Israel. “Jesus” represents the Age of Grace, and is the name of the God of all those who were redeemed during the Age of Grace. If man still longs for the arrival of Jesus the Savior during the last days, and still expects Him to arrive in the image He bore in Judea, then the entire six-thousand-year management plan would stop in the Age of Redemption, and would be incapable of progressing any further. The last days, furthermore, would never arrive, and the age would never be brought to an end. That is because Jesus the Savior is only for the redemption and salvation of mankind. I took the name of Jesus for the sake of all the sinners in the Age of Grace, and it is not the name by which I shall bring the whole of mankind to an end. Although Jehovah, Jesus, and the Messiah all represent My Spirit, these names only denote the different ages in My management plan, and do not represent Me in My entirety. The names by which people on earth call Me cannot articulate My entire disposition and all that I am. They are merely different names by which I am called during different ages. And so, when the final age—the age of the last days—arrives, My name shall change again. I shall not be called Jehovah, or Jesus, much less the Messiah, but shall be called the powerful and almighty God Himself, and under this name I shall bring the entire age to an end.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

During the Age of Law, the work of guiding mankind was done under the name of Jehovah, and the first stage of work was initiated on earth. At this stage, the work consisted of building the temple and the altar, and using the law to guide the people of Israel and to work in their midst. By guiding the people of Israel, He launched a base for His work on earth. From this base, He expanded His work beyond Israel, which is to say that, starting from Israel, He extended His work outward, so that later generations gradually came to know that Jehovah was God, and that it was Jehovah who created the heavens and earth and all things, and that it was Jehovah who made all creatures. He spread His work through the people of Israel outward beyond them. The land of Israel was the first holy place of Jehovah’s work on earth, and it was in the land of Israel that God first went to work on earth. That was the work of the Age of Law.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

The Age of Grace began with Jesus’ name. When Jesus began to perform His ministry, the Holy Spirit began to testify to the name of Jesus, and the name of Jehovah was no longer spoken of; instead, the Holy Spirit undertook the new work principally under the name of Jesus. The testimony of those who believed in Him was borne for Jesus Christ, and the work they did was also for Jesus Christ. The conclusion of the Old Testament Age of Law meant that the work principally conducted under the name of Jehovah had come to an end. Henceforth, the name of God was no longer Jehovah; instead He was called Jesus, and from here on the Holy Spirit began the work principally under the name of Jesus.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

During the Age of Grace, the name of God was Jesus, that is to say, God was a God who saved man, and He was a compassionate and loving God. God was with man. His love, His compassion, and His salvation accompanied each and every person. Only by accepting the name of Jesus and His presence was man able to gain peace and joy, to receive His blessing, His vast and numerous graces, and His salvation. Through the crucifixion of Jesus, all those who followed Him received salvation and were forgiven their sins.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the Sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so[a] only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?

from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh

Supposing that the work of God in every age is always the same, and He is always called by the same name, how would man know Him? God must be called Jehovah, and apart from a God called Jehovah, anyone called by any other name is not God. Or else God can only be Jesus, and apart from the name of Jesus He may not be called by any other name; apart from Jesus, Jehovah is not God, and Almighty God is not God either. Man believes it is true that God is almighty, but God is a God who is with man, and He must be called Jesus, for God is with man. To do this is to conform to doctrine, and to confine God to a certain scope. So, in every age, the work that God does, the name by which He is called, and the image that He assumes—what work He does at every stage all the way down to today—these do not follow a single regulation, and are not subject to any limitations whatsoever. He is Jehovah, but He is also Jesus, as well as Messiah, and Almighty God. His work can undergo gradual transformation, with corresponding changes in His name. No single name can fully represent Him, but all the names by which He is called are able to represent Him, and the work that He does in every age represents His disposition.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

The work that Jesus did represented the name of Jesus, and it represented the Age of Grace; as for the work done by Jehovah, it represented Jehovah, and it represented the Age of Law. Their work was the work of one Spirit in two different ages. ... Although They were called by two different names, it was the same Spirit that accomplished both stages of work, and the work that was done was continuous. As the name was different, and the content of the work was different, the age was different. When Jehovah came, that was the age of Jehovah, and when Jesus came, that was the age of Jesus. And so, with each coming, God is called by one name, He represents one age, and He opens up a new path; and on each new path, He assumes a new name, which shows that God is always new and never old, and that His work never ceases to progress in a forward direction. History is always moving forward, and the work of God is always moving forward. For His six-thousand-year management plan to reach its end, it must keep progressing in a forward direction. Each day He must do new work, each year He must do new work; He must open up new paths, must launch new eras, begin new and greater work, and along with these, bring new names and new work.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

The day will arrive when God is not called Jehovah, Jesus, or Messiah—He will simply be the Creator. At that time, all the names that He has taken on earth shall come to an end, for His work on earth will have come to an end, after which His names shall be no more. When all things come under the dominion of the Creator, what need has He of a highly appropriate yet incomplete name? Are you still seeking after God’s name now? Do you still dare to say that God is only called Jehovah? Do you still dare to say that God can only be called Jesus? Are you able to bear the sin of blasphemy against God?

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

Footnotes:

a. The original text reads “which is.”

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