Relevant Words of God:
A transformation in disposition mainly refers to a transformation in people’s nature. The things of a person’s nature cannot be seen from outside behaviors; they are directly related to the worth and significance of their existence. Which is to say, they directly involve a person’s outlooks on life and their values, the things deep within their soul, and their essence. Someone who is unable to accept the truth will have no transformation in these aspects. Only by experiencing God’s work, fully entering into the truth, changing their values and their outlooks on existence and life, aligning their views with God’s, and becoming capable of completely submitting and being devoted to God, can their dispositions be said to have changed. You may appear to put forth some effort, you may be resilient in the face of hardships, you may be able to carry out work arrangements from the above, or you may be able to go wherever you are told to go, but these are only small changes in your behavior and are not enough to constitute a transformation in your disposition. You may be able to run down many paths, suffer many hardships and endure great humiliation; you may feel very close to God, and the Holy Spirit may do some work on you. However, when God asks you to do something that doesn’t conform to your notions, you still may not submit, but look for excuses, and rebel against and resist God, even to the point that you criticize God and protest against Him. This is a serious problem! This shows that you still have a nature of opposition against God and that you have not undergone any transformation whatsoever.
The essences of changes in disposition and changes in behavior are different, and changes in practice are also different—they are all different in essence. Most people place special emphasis on behavior in their belief in God, as a result of which there are some changes occurring in their behavior. After believing in God, they stop contending with others, they stop fighting with people and insulting them, they stop smoking and drinking, they do not steal any public property—whether it be but a nail or a plank of wood—and they even go so far as to not take it to the courts when they suffer losses or are wronged. Without doubt, some changes do occur in their behavior. Because, after believing in God, accepting the true way makes them feel especially good, and because they have also tasted the grace of the work of the Holy Spirit, they are particularly fervent, and there is even nothing that they cannot forsake or suffer. Yet after having believed for three, five, ten, or thirty years—because there has been no change in their life disposition, in the end they slide back into old ways, their arrogance and haughtiness grows, and they begin to fight for power and profit, they covet the money of the church, they do anything that serves their interests, they crave status and pleasures, and they become parasites of the house of God. Most of the leaders, in particular, are abandoned. And what do these facts prove? Changes in nothing more than behavior are unsustainable. If there is no alteration in people’s life disposition, then sooner or later their wicked side will show itself. Because the source of the changes in their behavior is fervor, coupled with some work by the Holy Spirit at the time, it is extremely easy for them to become fervent, or to show kindness for a time. As the unbelievers say, “Doing one good deed is easy, what’s hard is doing a lifetime of good deeds.” People are incapable of doing good deeds their whole life. Their behavior is directed by the life; whatever their life is, so is their behavior, and only that which is revealed naturally represents the life, and one’s nature. Things that are fake cannot last. When God works to save man, it is not to adorn man with good behavior—God’s work is in order to change people’s dispositions, to make them reborn into new people. Thus, God’s judgment, chastisement, trials, and refinement of man are all in order to change his disposition, so that he may achieve absolute obedience and faithfulness to God, and the normal worship of God. This is the aim of God’s work. Behaving well is not the same as obeying God, much less does it equal being compatible with Christ. Changes in behavior are based on doctrine, and born of fervor—they are not based on the true knowledge of God, or upon the truth, much less do they rest on the guidance of the Holy Spirit. Even though there are times when some of what people do is directed by the Holy Spirit, this is not the expression of the life, much less is it the same as knowing God; no matter how good a person’s behavior, it does not prove that they obey God, or that they put the truth into practice. Behavioral changes are a momentary illusion, they are the manifestation of zealousness, and they are not the expression of the life. …
People can behave well, but that does not necessarily mean they are possessed of the truth. People’s fervor can only make them abide by doctrine and follow regulation; people who are without the truth have no way of resolving substantive problems, and doctrine cannot stand in for the truth. Those who have experienced a change in their dispositions are different. They have truth within, they are discerning on all issues, they know how to act in accordance with God’s will, how to act in accordance with the principles of the truth, how to act to satisfy God, and they understand the nature of the corruption they reveal. When their own ideas and conceptions are revealed, they are able to be discerning and forsake the flesh. This is how a change in disposition is expressed. The main thing about a change in disposition is that they have the truth within them and completely understand it, and when carrying things out, they put the truth into practice with relative accuracy and their corruption is not revealed as often. Generally, someone whose disposition has changed appears to be quite reasonable and discerning, and as a result of their understanding of truth, self-righteousness and arrogance are not revealed as much. They are able to see everything clearly, so they do not become arrogant after gaining this clarity. They are able to have a measured grasp on what man’s place is, how to behave reasonably, how to be dutiful, what to say and what not to say, and what to say and what to do to which people. This is why it is said that these kinds of people are relatively reasonable. Those who have a change in disposition truly live out the likeness of a human, and they have truth; they are not subject to the influence of others. Those who have had a change in disposition are steadier, they do not blow hot and cold, and no matter what situation they are in, they know how to do their duty properly and how to do things to satisfy God. Those whose dispositions have changed are not focused on what to do to make themselves look good on a superficial level—they have internal clarity on what to do to satisfy God. Therefore, from the outside they may not seem so enthusiastic or like they have done anything very great, but everything they do is meaningful, is valuable, and has practical results. Those whose dispositions have changed are certain to possess a lot of truth—this can be confirmed by their perspectives on things and their principles in their actions. Those who do not possess truth absolutely have not had a change in disposition. That is not to say that someone who is mature in their humanity will necessarily have a change in disposition; it primarily refers to when some of the satanic poisons within a person’s nature change due to their knowledge of God and their understanding of the truth. That is to say, those poisons are cleansed and the truth expressed by God takes root within the person, becomes his life, and becomes the foundation of his existence. Only then does he become a new person, and his disposition therefore changes. A change in disposition does not mean that people’s outer disposition is meeker than before, that they used to be arrogant but now their words are reasonable, that they used to listen to no one but now they can listen to others—these external changes cannot be said to be changes in disposition. Of course changes in disposition do include these situations, but the most key thing is that their inner life has changed. The truth expressed by God becomes their very life, the satanic poisons within have been eliminated, their perspective has completely changed, and none of it is in line with that of the world. They see the schemes and poisons of the great red dragon clearly; they have grasped the true essence of life. So their life values have changed—this is the most fundamental change and the essence of a change in disposition.
from “The Difference Between External Changes and Changes in Disposition” in Records of Christ’s Talks
In the realm of religion, many people suffer not insignificantly their whole lives, subduing their body or bearing their cross, even suffering and enduring until their last breath! Some are still fasting the morning of their death. All their lives they deny themselves nice food and nice clothing, stressing only suffering. They are able to subdue their body and forsake their flesh. Their spirit for enduring suffering is commendable. But their thinking, their notions, their mental attitude, and indeed their old nature—none of these have been dealt with at all. They have no true understanding of themselves. Their mental image of God is the traditional one of an abstract, vague God. Their resolve to suffer for God comes from their zeal and their positive natures. Even though they believe in God, they neither understand God nor know His will. They are only blindly working for and blindly suffering for God. They place no value whatsoever on being discerning and care little about how to ensure that their service actually fulfills God’s will. Even less do they know how to achieve an understanding of God. The God they serve is not God in His original image, but a God that they themselves conjured up, a God they heard of, or a legendary God found in writings. They then use their vivid imaginations and their godly hearts to suffer for God and to take on for God the work that God wants to do. Their service is too inexact, such that there is practically no one truly serving God in a way that fulfills His will. Regardless of how willing they are to suffer, their original perspective on service and their mental image of God remain unchanged because they have not gone through God’s judgment and chastisement and His refinement and perfection, and because no one has led them with the truth. Even if they believe in Jesus the Savior, none of them has ever seen the Savior. They only know of Him through legend and hearsay. Thus their service amounts to no more than serving randomly with eyes closed, like a blind man serving his own father. What ultimately can be achieved through this kind of service? And who would approve of it? From beginning to end, their service never changes at all. They receive only man-made lessons and base their service only on their naturalness and what they themselves are fond of. What reward could this reap? Not even Peter, who saw Jesus, knew how to serve in a way that fulfilled God’s will. It was not until the end, in his old age, that he came to understand. What does this say about those blind men who have not experienced any dealing or any pruning and who have had no one guiding them? Is not the service of many among you today like that of these blind people? All those who have not received judgment, not received pruning and dealing, and not changed—are they not the incompletely conquered? Of what use are such people? If your thinking, your understanding of life, and your understanding of God show no new change and result in not even a little real gain, you will never achieve anything remarkable in your service! Without a vision and without a new understanding of God’s work, you cannot be a conquered person. Your way of following God will then be like that of those who suffer and fast—it will be of little value! It is precisely because there is little testimony in what they do that I say their service is futile! Throughout their lives, those people suffer, spend time in prison, and at every moment, they endure, stress love and kindness, and bear their cross. They are slandered and rejected by the world and have experienced every hardship. They obey to the end, but still, they are not conquered and they can offer no testimony of being conquered. They have suffered in no small measure, but inside they do not know God at all. None of their old thinking, old notions, religious practices, man-made understandings, and human ideas have been dealt with. There is no new understanding in them at all. Not even a bit of their understanding of God is true or accurate. They have misunderstood God’s will. Can this be to serve God? However you understood God in the past, suppose you maintain it today and continue to base your understanding of God on your own notions and ideas no matter what God does. That is, suppose you possess no new, true understanding of God and you fail to know God’s true image and true disposition. Suppose your understanding of God is still guided by feudal, superstitious thinking and is still born of human imaginations and notions. If this is the case, then you have not been conquered. My goal in saying all these words to you now is to allow you to understand and to use this knowledge to lead you to an accurate and new understanding. They are also aimed at getting rid of those old notions and old knowledge that you carry in you so that you can possess a new understanding. If you truly eat and drink My words, then your understanding will change considerably. As long as you maintain an obedient heart as you eat and drink God’s words, your perspective will come around. As long as you are able to accept the repeated chastisements, your old mentality will gradually change. As long as your old mentality is thoroughly replaced with the new, your practice will also change accordingly. In this way, your service will become more and more on-target, more and more able to fulfill God’s will. If you can change your life, your understanding of life, and your many notions about God, then your naturalness will gradually diminish. This, and nothing short of this, is the result after God conquers man; this is the change that will be seen in man. If in believing in God, all you know about is subduing your body and enduring and suffering, and you are unclear on whether what you are doing is right or wrong, much less whom it is for, then how can this kind of practice lead to change?
from “The Inside Truth of the Conquering Work (3)” in The Word Appears in the Flesh
Whenever such religious people congregate, they ask, “Sister, how have you been these days?” She replies, “I feel indebted to God and that I am unable to fulfill His heart’s desire.” Another says, “I, too, am indebted to God and unable to satisfy Him.” These few sentences and words alone express the vile things deep within their hearts. Such words are the most loathsome and exceedingly repugnant. The nature of such men opposes God. Those who focus on reality communicate whatever is in their hearts and open their hearts in communication. There is not a single false exercise, no civilities or empty pleasantries. They are always straightforward and observe no earthly rules. There are those who have a penchant for outward display, even without any sense. When another sings, he begins to dance, not even realizing that the rice in his pot has already burned. Such manner of men are not godly or honorable, and are far too frivolous. These are all manifestations of the lack of reality. When some people commune about the matters of life in the spirit, though they speak not of indebtedness to God, they retain a true love for Him within their hearts. Your indebtedness to God has nothing to do with others; you are indebted to God, not man. So what use is it for you to constantly speak of this to others? You must place importance on entering into reality, not outward zeal or display.
What do the superficial good deeds of man represent? They represent the flesh, and even the best of outward practices do not represent life, only your own individual temperament. The outward practices of man cannot fulfill the desire of God. You constantly speak of your indebtedness to God, yet you cannot supply the life of others or provoke others to love God. Do you believe that such actions will satisfy God? You believe that this is God’s heart’s desire, that this is of the spirit, but in truth this is absurd! You believe that what pleases you and what you wish is that which God delights in. Can what pleases you represent that of God? Can the character of man represent God? What pleases you is precisely that which God abhors, and your habits are that which God loathes and rejects. If you feel indebted, then go and pray before God. There is no need to speak of it to others. If you do not pray before God and instead constantly draw attention to yourself in the presence of others, can this fulfill the desire of God’s heart? If your actions are always in appearance only, this means that you are the most vain of men. What manner of man is he who only has superficial good deeds but is devoid of reality? Such men are hypocritical Pharisees and religious people! If you do not put off your outward practices and cannot make changes, then the elements of hypocrisy in you will grow even more. The greater the elements of hypocrisy, the more resistance there is to God, and in the end, such manner of men will surely be cast away!
from “Believing in God Should Focus on Reality, Not Religious Rituals” in The Word Appears in the Flesh
No comments:
Post a Comment