Only He Who Experiences the Work of God Truly Believes in God

Though many people believe in God, few understand what faith in God means, and what they must do to be after God’s heart. This is because, though people are familiar with the word “God” and phrases such as “the work of God,” they do not know God, much less do they know His work. No wonder, then, that all those who do not know God are possessed of a muddled belief. People do not take belief in God seriously because believing in God is too unfamiliar, too strange for them. In this way, they fall short of the demands of God. In other words, if people do not know God, do not know His work, then they are not fit for God’s use, much less can they fulfill the desire of God. “Belief in God” means believing that there is a God; this is the simplest concept of faith in God. What’s more, believing that there is a God is not the same as truly believing in God; rather, it is a kind of simple faith with strong religious overtones. True faith in God means experiencing the words and work of God based on a belief that God holds sovereignty over all things. So you shall be freed of your corrupt disposition, shall fulfill the desire of God, and shall come to know God. Only through such a journey can you be said to believe in God. Yet people often see belief in God as something very simple and frivolous. The belief of such people is meaningless and shall never gain the approval of God, because they tread the wrong path. Today, there are still those who believe in God in letters, in hollow doctrines. They are unaware that their belief in God has no substance, and that they are unable to gain the approval of God, and they still pray for peace and sufficient grace from God. We should stop and ask ourselves: Could believing in God really be the easiest thing on earth? Does believing in God mean nothing more than receiving much grace from God? Can people who believe in God but do not know Him, and believe in God yet oppose Him, really fulfill the desire of God?

7. Believers in God Should Prepare for Their Destination With Sufficient Good Deeds

Relevant Words of God:

My mercy is expressed upon those who love Me and deny themselves. And the punishment visited upon the wicked is precisely proof of My righteous disposition and, even more, testimony to My wrath. When disaster comes, famine and plague will befall all those who oppose Me and they will weep. Those who have committed all manner of wickedness, but who have followed Me for many years, will not escape paying for their sins; they too, falling into disaster, the like of which has seldom been seen throughout millions of years, will come to live in a constant state of panic and fear. And those of My followers who have shown loyalty to Me alone shall rejoice and applaud My might. They will experience ineffable contentment and live in a joy that I have never before bestowed upon mankind. For I treasure the good deeds of men and abhor their evil deeds. Since I first began to lead mankind, I have been eagerly hoping to gain a group of men of the same mind with Me. I have never forgotten those who are not of the same mind with Me; I have held them with loathing in My heart, awaiting only the opportunity to visit My retribution on them, which will give Me relish to see. My day has finally come today, and I need no longer wait!

6. The Meaning of Suffering and What Kind of Suffering Believers of God Must Bear

Relevant Words of God:

Today, most people don’t have that knowledge. They believe that suffering is without value, they are renounced by the world, their home life is troubled, they are not beloved of God, and their prospects are bleak. The suffering of some people reaches a certain point, and their thoughts turn to death. This is not the true love of God; such people are cowards, they have no perseverance, they are weak and powerless! God is eager for man to love Him, but the more man loves Him, the greater man’s suffering, and the more man loves Him, the greater man’s trials. If you love Him, then every kind of suffering will befall you—and if you don’t, then perhaps everything will go smoothly for you, and all will be peaceful around you. When you love God, you will feel that much around you is insurmountable, and because your stature is too small you will be refined; moreover, you are incapable of satisfying God, and you will always feel that God’s will is too lofty, that it is beyond the reach of man. Because of all this you will be refined—because there is much weakness within you, and much that is incapable of satisfying the will of God, you will be refined inside. Yet you must clearly see that purification is only achieved through refinement. … Only after experiencing hardship and refinement does man know that God is lovely. Having experienced up until today, it can be said that man has come to know part of God’s loveliness—but this is still not enough, because man is so lacking. He must experience more of God’s wondrous work, and more of all the refinement of suffering set out by God. Only then can man’s life disposition be changed.

from “Only by Experiencing Painful Trials Can You Know the Loveliness of God” in The Word Appears in the Flesh

5. Faith in God Should Not Only Be for Seeking Peace and Blessings

Relevant Words of God:

Man’s belief in God is not solely for salvation of the soul and welfare of the flesh, nor is it to enrich his life through love of God, and so on. As it stands, if you love God for the sake of welfare of the flesh or momentary pleasure, then even if, in the end, your love for God reaches its peak and you ask for nothing, this love you seek is still an impure love and not pleasing to God. Those who use love for God to enrich their dull lives and fill a void in their heart are those who seek to live in ease, not those who truly seek to love God. This kind of love is against one’s will, a pursuit of emotional pleasure, and God does not need this kind of love. What kind, then, is a love such as yours? For what do you love God? How much true love do you have for God now? The love of most among you is as previously mentioned. This kind of love can only maintain the status quo; it cannot attain eternal constancy, nor take root in man. This kind of love is that of a flower which bears no fruit after it has bloomed then withered. In other words, after you have loved God once in such a way and there is no one to lead you on the path ahead, then you will fall. If you can only love God in the times of loving God and you make no changes to your life disposition afterward, then you will continue to be shrouded by the influence of darkness, unable to escape, and still unable to break free from being bound and fooled by Satan. No such man can be fully gained by God; in the end, their spirit, soul, and body will still belong to Satan. This is unquestionable. All those who cannot be fully gained by God will return to their original place, that is, back to Satan, and they will go down to the lake that burns with fire and brimstone to accept the next step of punishment from God. Those gained by God are those who rebel against Satan and escape from its domain. Such men will be officially numbered among the people of the kingdom. This is how the people of the kingdom come to be.

from “What Viewpoint Believers Ought to Hold” in The Word Appears in the Flesh

4. The Saintly Decency Believers of God Should Possess

Relevant Words of God:

What is included within normal humanity? Insight, sense, conscience, and character. If you can achieve normality in each of these respects, your humanity is up to standard. You should have the likeness of a normal human being and behave like a believer in God. You don’t have to achieve great heights or engage in diplomacy. You just have to be a normal human being, with a normal person’s sense, be able to see through things, and at least look like a normal human being. That will be enough. … In accordance with the caliber of you people, you should at least be able to speak with wisdom and tact and explain things clearly. It is then that you meet the requirements. At the very least, insight and sense should be attained. At present the main thing is to cast off the corrupt satanic disposition. You must cast off the ugliness you express. If you have not cast these off, how can you touch upon supreme sense and insight? A lot of people see that the age has changed, so they don’t exercise any humility or patience, and they might as well not have any love or saintly decency either. These people are too absurd! Do they have an ounce of normal humanity? Do they have any testimony to speak of? They don’t have any insight and sense whatsoever. Of course, some aspects of people’s practice that are deviant and erroneous need to be corrected. Like people’s rigid spiritual life of the past or their appearance of numbness and imbecility—all of these things have to change. Change doesn’t mean letting you be dissolute or indulge in the flesh, saying whatever you want. Speaking carelessly cannot do. Behaving like a normal human being is to speak with coherence. Yes means yes, no means no. Be true to the facts and speak appropriately. Don’t cheat, don’t lie.

from “Improving Caliber Is for Receiving God’s Salvation” in The Word Appears in the Flesh

3. In Believing in God, You Should Establish a Normal Relationship With God

Relevant Words of God:

In believing in God, you must at least resolve the issue of having a normal relationship with God. Without a normal relationship with God, then the significance in believing in God is lost. Establishing a normal relationship with God is entirely attained through quieting your heart in God’s presence. A normal relationship with God means being able to not doubt or deny any of God’s work and submit to it, and furthermore it means having the right intentions in the presence of God, not thinking of yourself, always having the interests of God’s family as the most important thing no matter what you are doing, accepting God’s observation, and submitting to God’s arrangements. You are able to quiet your heart in God’s presence whenever you do anything; even if you do not understand God’s will, you must still fulfill your duties and responsibilities to the best of your ability. It is not too late to wait for God’s will to be revealed to you and then put this into practice. When your relationship with God has become normal, then you will also have a normal relationship with people. Everything is established on the foundation of God’s words. Through eating and drinking the words of God, practice in accordance with God’s requirements, put your viewpoints right, and do not do things that resist God or disturb the church. Do not do things that do not benefit the lives of the brothers and sisters, do not say things that do not contribute to other people, do not do shameful things. Be just and honorable when doing all things and make them presentable before God. Even though the flesh is weak sometimes, you are able to attach the highest importance to benefiting God’s family, not covet your own benefits, and carry out righteousness. If you can practice in this way, your relationship with God will be normal.

from “How Is Your Relationship With God?” in The Word Appears in the Flesh

2. In Searching for the True Way, You Must Be Possessed of Reason

Relevant Words of God:

God and man cannot be spoken of as equals. His substance and His work are most unfathomable and incomprehensible to man. If God does not personally do His work and speak His words in the world of man, then man would never be able to understand the will of God, and so, even those who have devoted their entire life to God would be incapable of gaining His approval. Without God’s work, no matter how good man’s doing, it will count for nothing, for the thoughts of God shall always be higher than the thoughts of man, and the wisdom of God is unfathomable to man. And so I say that those who “clearly see” God and His work are ineffectual, they are all arrogant and ignorant. Man should not define the work of God; moreover, man cannot define the work of God. In the eyes of God, man is smaller than an ant, so how can man fathom God’s work? Those who are constantly saying, “God does not work in this or that way” or “God is like this or that”—are they not all arrogant? We should all know that people, who are of the flesh, have all been corrupted by Satan. It is their nature to oppose God, and they are not on a parity with God, much less can they offer counsel for the work of God. How God guides man is the work of God Himself. Man should submit, and should not hold such and such a view, for man is but dust. Since we try to seek God, we should not superimpose our conceptions on the work of God for God’s consideration, least of all should we employ our corrupt disposition to deliberately try to oppose the work of God. Would that not make us antichrists? How could such people say that they believe in God? Since we believe that there is a God, and since we wish to satisfy Him and to see Him, we should seek the way of truth, and should look for a way to be compatible with God. We should not stand in stiff-necked opposition to God; what good could come of such actions?

1. You Must Know the Source of People’s Opposition to the New Work of God in Their Belief in God

Relevant Words of God:

The reason that man opposes God stems, on the one hand, from the corrupt disposition of man, and on the other hand, from ignorance of God and lack of understanding of the principles of God’s work and His will toward man. These two aspects merge into a history of man’s resistance to God. Novices in the faith oppose God because such opposition lies within their nature, while the opposition against God of those with many years in the faith results from their ignorance of God, in addition to their corrupt disposition.

from “All Who Do Not Know God Are Those Who Oppose God” in The Word Appears in the Flesh

7. The Difference Between External Good Deeds and Changes in Disposition

Relevant Words of God:

A transformation in disposition mainly refers to a transformation in people’s nature. The things of a person’s nature cannot be seen from outside behaviors; they are directly related to the worth and significance of their existence. Which is to say, they directly involve a person’s outlooks on life and their values, the things deep within their soul, and their essence. Someone who is unable to accept the truth will have no transformation in these aspects. Only by experiencing God’s work, fully entering into the truth, changing their values and their outlooks on existence and life, aligning their views with God’s, and becoming capable of completely submitting and being devoted to God, can their dispositions be said to have changed. You may appear to put forth some effort, you may be resilient in the face of hardships, you may be able to carry out work arrangements from the above, or you may be able to go wherever you are told to go, but these are only small changes in your behavior and are not enough to constitute a transformation in your disposition. You may be able to run down many paths, suffer many hardships and endure great humiliation; you may feel very close to God, and the Holy Spirit may do some work on you. However, when God asks you to do something that doesn’t conform to your notions, you still may not submit, but look for excuses, and rebel against and resist God, even to the point that you criticize God and protest against Him. This is a serious problem! This shows that you still have a nature of opposition against God and that you have not undergone any transformation whatsoever.

from “What You Should Know About Transforming Your Disposition” in Records of Christ’s Talks

6. How Do You Tell the Difference Between True and False Leaders, and Between True and False Shepherds?

Relevant Words of God:

All those who are able to follow the present light of the Holy Spirit are blessed. The people of ages past also followed the footsteps of God, yet they could not follow until today; this is the blessing of the people of the last days. Those who can follow the present work of the Holy Spirit, and who are able to follow the footsteps of God, such that they follow God wherever He leads them—these are people who are blessed by God. Those who do not follow the present work of the Holy Spirit have not entered into the work of God’s words, and no matter how much they work, or how great their suffering, or how much they run about, none of it means anything to God, and He will not commend them. Today, all those who follow the present words of God are in the stream of the Holy Spirit; those who are strangers to the words of God today are outside of the stream of the Holy Spirit, and such people are not commended by God. Service that is divorced from the present utterances of the Holy Spirit is service that is of the flesh, and of conceptions, and it is incapable of being in accordance with God’s will. If people live among religious conceptions, then they are unable to do anything that is fit for God’s will, and even though they serve God, they serve in the midst of their imagination and conceptions, and are totally incapable of serving in accordance with the will of God. Those who are unable to follow the work of the Holy Spirit do not understand the will of God, and those who do not understand the will of God cannot serve God. God wants service that is after His own heart; He does not want service that is of conceptions and the flesh. If people are incapable of following the steps of the Holy Spirit’s work, then they live amid conceptions. The service of such people interrupts and disturbs, and such service runs contrary to God. Thus those who are unable to follow the footsteps of God are incapable of serving God; those who are unable to follow the footsteps of God most certainly oppose God, and are incapable of being compatible with God. “Following the work of the Holy Spirit” means understanding the will of God today, being able to act in accordance with the present requirements of God, being able to obey and follow the God of today, and entering in accordance with the newest utterances of God. Only this is someone who follows the work of the Holy Spirit and is in the stream of the Holy Spirit. Such people are not only capable of receiving God’s praise and seeing God, but can also know God’s disposition from the latest work of God, and can know man’s conceptions and disobedience, and man’s nature and substance, from His latest work; furthermore, they are able to gradually achieve changes in their disposition during their service. Only people such as this are those who are able to gain God, and who have genuinely found the true way. Those who are eliminated by the work of the Holy Spirit are people who are incapable of following the latest work of God, and who rebel against the latest work of God. That such people openly oppose God is because God has done new work, and because the image of God is not the same as that in their conceptions—as a result of which they openly oppose God and pass judgment upon God, leading to their loathing and rejection by God.

from “Know the Newest Work of God and Follow the Footsteps of God” in The Word Appears in the Flesh

5. The Difference Between Following God and Following People

Relevant Words of God:

Of principal importance in following God is that everything should be according to the words of God today: Whether you are pursuing entry into life or the fulfillment of God’s will, everything should be centered around the words of God today. If what you commune and pursue are not centered around the words of God today, then you are a stranger to the words of God, and totally bereft of the work of the Holy Spirit.

from “Know the Newest Work of God and Follow the Footsteps of God” in The Word Appears in the Flesh

4. How Can You Tell the Difference Between the True and False Ways, and Between True and False Churches?

Relevant Words of God:

What is the most basic principle in seeking the true way? You have to look at whether or not there is the work of the Holy Spirit in this way, whether or not these words are the expression of the truth, who is testified to, and what it can bring you. Distinguishing between the true way and the false way requires several aspects of basic knowledge, the most fundamental of which is to tell whether or not there is the work of the Holy Spirit. For the substance of man’s belief in God is the belief in the Spirit of God, and even his belief in God incarnate is because this flesh is the embodiment of the Spirit of God, which means that such belief is still the belief in the Spirit. There are differences between the Spirit and the flesh, but because this flesh comes from the Spirit, and is the Word become flesh, thus what man believes in is still the inherent substance of God. And so, in distinguishing whether or not it is the true way, above all you must look at whether or not there is the work of the Holy Spirit, after which you must look at whether or not there is the truth in this way. This truth is the life disposition of normal humanity, which is to say, that which was required of man when God created him in the beginning, namely, all of normal humanity (including human sense, insight, wisdom, and the basic knowledge of being man). That is, you need to look at whether or not this way can take man into a life of normal humanity, whether or not the truth that is spoken of is required according to the reality of normal humanity, whether or not this truth is practical and real, and whether or not it is most timely. If there is truth, then it is able to take man into normal and real experiences; man, furthermore, becomes ever more normal, man’s human sense becomes ever more complete, man’s life in the flesh and the spiritual life become ever more orderly, and man’s emotions become ever more normal. This is the second principle. There is one other principle, which is whether or not man has an increasing knowledge of God, whether or not experiencing such work and truth can inspire a love of God in him, and bring him ever closer to God. In this can be measured whether or not it is the true way. Most fundamental is whether this way is realistic rather than supernatural, and whether or not it is able to provide the life of man. If it conforms to these principles, the conclusion can be drawn that this way is the true way. … If it is the work of the Holy Spirit, man becomes ever more normal, and his humanity becomes ever more normal. Man has an increasing knowledge of his satanic corrupt disposition, and of the essence of man, and he has an ever greater longing for the truth. That is to say, the life of man grows and grows, and the corrupt disposition of man becomes capable of more and more changes—all of which is the meaning of God becoming the life of man. If a way is incapable of revealing those things that are the essence of man, is incapable of changing the disposition of man, and, moreover, is incapable of bringing him before God or giving him a true understanding of God, and even causes his humanity to become ever more lowly and his sense ever more abnormal, then this way must not be the true way, and it may be the work of an evil spirit, or the old way. In short, it cannot be the present work of the Holy Spirit.

from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh

3. How Can You Tell the Difference Between the True Christ and False Christs?

Relevant Words of God:

God become flesh is called Christ, and so the Christ that can give people the truth is called God. There is nothing excessive about this, for He possesses the substance of God, and possesses God’s disposition, and wisdom in His work, that are unattainable by man. Those who call themselves Christ, yet cannot do the work of God, are frauds. The real Christ is not merely the manifestation of God on earth, but also the particular flesh assumed by God as He carries out and completes His work among man. This flesh is not one that can be replaced by just any man, but one that can adequately bear God’s work on earth, and express the disposition of God, and well represent God, and provide man with life. Sooner or later, those who impersonate Christ will all fall, for although they claim to be Christ, they possess none of the substance of Christ. And so I say that the authenticity of Christ cannot be defined by man, but is answered and decided by God Himself.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

2. How Should You Differentiate Between the Work of the Holy Spirit and That of Evil Spirits?

Relevant Words of God:

God does not repeat His work, He does not do work that is not realistic, He does not make excessive requirements of man, and He does not do work that is beyond the sense of man. All the work He does is within the scope of man’s normal sense, and does not exceed the sense of normal humanity, and His work is according to man’s normal requirements. If it is the work of the Holy Spirit, man becomes ever more normal, and his humanity becomes ever more normal. Man has an increasing knowledge of his satanic corrupt disposition, and of the essence of man, and he has an ever greater longing for the truth. That is to say, the life of man grows and grows, and the corrupt disposition of man becomes capable of more and more changes—all of which is the meaning of God becoming the life of man. If a way is incapable of revealing those things that are the essence of man, is incapable of changing the disposition of man, and, moreover, is incapable of bringing him before God or giving him a true understanding of God, and even causes his humanity to become ever more lowly and his sense ever more abnormal, then this way must not be the true way, and it may be the work of an evil spirit, or the old way. In short, it cannot be the present work of the Holy Spirit.

from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh

5. The Two Incarnations Complete the Significance of the Incarnation

Relevant Words of God:

The first incarnation was to redeem man from sin, to redeem him by means of the fleshly body of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but rather to save fully those who were redeemed from sin. This is done so that those who have been forgiven may be delivered from their sins and made fully clean, and by attaining a changed disposition, break free of Satan’s influence of darkness and return before the throne of God. Only in this way can man be fully sanctified. After the Age of Law had come to an end, and beginning with the Age of Grace, God began the work of salvation, which continues until the last days when, in judging and chastising the human race for their rebelliousness, He will completely purify mankind. Only then will God conclude His work of salvation and enter into rest. Therefore, in the three stages of work, only twice did God become flesh to carry out His work among man Himself. That is because only one in the three stages of work is to guide men in leading their lives, while the other two consist of the work of salvation. Only by becoming flesh can God live alongside man, experience the suffering of the world, and live in an ordinary body of flesh. Only in this way can He supply men with the practical word that as created beings they need. It is through the incarnation of God that man receives full salvation from God, and not directly from heaven in answer to his prayers. For, man being of the flesh, he has no way of seeing the Spirit of God, much less of approaching His Spirit. All that man can come into contact with is God’s incarnate flesh, and only by means of this is man able to grasp all the words and all the truths and receive full salvation. The second incarnation will be sufficient to purge away the sins of man and to fully purify him. Hence, with the second incarnation, the entirety of God’s work in the flesh will be brought to a close and the significance of God’s incarnation be made complete.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

2. You Must Know the Importance of God Become Flesh

Relevant Words of God:

This flesh is so important to mankind because He is man and even more God, because He can do the work that no ordinary man of flesh can do, and because He can save corrupt man, who lives together with Him on earth. Though He is identical to man, the incarnate God is more important to mankind than any person of value, for He can do the work that cannot be done by the Spirit of God, is more able than the Spirit of God to bear testimony to God Himself, and is more able than the Spirit of God to fully gain mankind. As a result, although this flesh is normal and ordinary, His contribution to mankind and His significance to the existence of mankind make Him highly precious, and the real value and significance of this flesh is immeasurable to any man. Although this flesh cannot directly destroy Satan, He can use His work to conquer mankind and defeat Satan, and make Satan fully submit to His dominion. It is because God is incarnated that He can defeat Satan and is able to save mankind. He does not directly destroy Satan, but becomes flesh to do the work to conquer mankind, who has been corrupted by Satan. In this way, He is better able to bear testimony to Himself among the creatures, and is better able to save corrupted man. God incarnate’s defeat of Satan bears greater testimony, and is more persuasive, than the direct destruction of Satan by the Spirit of God. God in the flesh is better able to help man know the Creator, and is better able to bear testimony to Himself among the creatures.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

1. What Is the Incarnation? What Is the Substance of the Incarnation?

Relevant Words of God:

Incarnation means that God’s Spirit becomes a flesh, that is, God becomes flesh; the work that He does in the flesh is the work of the Spirit, which is realized in the flesh, expressed by the flesh. No one except God’s flesh can fulfill the ministry of the incarnate God; that is, only God’s incarnate flesh, this normal humanity—and no one else—can express the divine work.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

5. How Must You Believe in God in Order to Be Saved and Made Perfect?

Relevant Words of God:

To summarize taking the path of Peter in believing in God, it is to take the path of pursuing the truth, which is also the path of truly knowing oneself and changing one’s disposition. Only by going the path of Peter will one be going the path of being perfected by God. One must be clear on specifically how to take the path of Peter and how to put it into practice. First, one must put aside his own intentions, improper pursuits, and even his family and all things of his own flesh. He must be wholeheartedly devoted, that is, completely devote himself to the word of God, focus on eating and drinking the word of God, focus on the search for the truth, the search for God’s intention in His words, and try to grasp the will of God in everything. This is the most fundamental and the most critical method of practice. This is what Peter did after seeing the Lord Jesus, and it is only by practicing in this way that one obtains the best results. Wholehearted devotion to the words of God mainly means seeking the truth, seeking God’s intention within His words, focusing on grasping the will of God, and understanding and obtaining more truth from the words of God. When reading His words, Peter was not focused on understanding doctrines and he was even less focused on obtaining theological knowledge; instead, he was focused on understanding the truth and grasping God’s will, and achieving an understanding of His disposition and His loveliness. He also tried to understand the various corrupt states of man from God’s words, and understand the corrupt nature of man and man’s true shortcomings, achieving all aspects of the demands God makes of man in order to satisfy Him. He had so many correct practices within the words of God; this is most in line with God’s will, and it is man’s best cooperation in his experience of the work of God. When experiencing the hundreds of trials from God, he examined himself strictly against every word of God’s judgment of man, every word of God’s revelation of man, and every word of His demands of man, and tried to reach for the meaning of God’s words. He tried in earnest to ponder and memorize every word that the Lord Jesus said to him, and achieved very good results. Through this way of practicing he was able to achieve an understanding of himself from God’s words, and he not only came to understand the various corrupt states of man, but he also came to understand man’s essence, man’s nature, and the various types of shortcomings that man has—this is a true understanding of oneself. From God’s words, he not only achieved a true understanding of himself, but from the things expressed in God’s word—God’s righteous disposition, what He has and is, God’s will for His work, His demands of mankind—from these words he came to know God completely. He came to know God’s disposition, and His essence; he came to know and understand what God has and is, God’s loveliness and God’s demands for man. Even though at that time God did not speak as much as He does today, fruit was borne in Peter in these aspects. This was a rare and precious thing. Peter went through hundreds of trials but did not suffer in vain. He not only came to understand himself from the words and the work of God, but he also came to know God. He also particularly focused on God’s requirements of mankind within His words, and in what aspects man should satisfy God to be in line with God’s will. He put forth great effort in this aspect and achieved full clarity; this was very beneficial for his own entry. No matter what God spoke of, as long as those words could become his life, he was able to carve them into his heart to ponder them often and comprehend them. After hearing the words of the Lord Jesus he was able to take them to heart, which shows that he was especially focused on God’s words, and he truly achieved results in the end. That is, he was able to freely put the words of God into practice, accurately practice the truth and be in line with God’s will, act entirely in accordance with God’s intention, and give up his own personal opinions and imaginations. In this way he entered into the reality of God’s words. Peter’s service was in line with God’s will primarily because he did this.

from “How to Take the Path of Peter” in Records of Christ’s Talks

4. The Significance of God’s Work of Trials and Refinement

Relevant Words of God:

What internal state in people are these trials aimed at? They are targeted at the rebellious disposition in people that is incapable of satisfying God. There is much that is impure within people, and much that is hypocritical, and so God subjects them to trials in order to purify them. …

3. The Significance of God’s Work of Judgment and Chastisement

Relevant Words of God:

The work of the last days is to separate all according to their kind, and to conclude the management plan of God, for the time is near and the day of God has come. God brings all who enter His kingdom—all who are loyal to Him to the very end—into the age of God Himself. Yet prior to the arrival of the age of God Himself, God’s work is not to observe the deeds of man, or to inquire into the life of man, but to judge man’s disobedience, for God shall purify all those who come before His throne. All who have followed the footsteps of God to this day are those who come before the throne of God, and this being so, every single person who accepts God’s work in its final phase is the object of God’s purification. In other words, everyone who accepts God’s work in its final phase is the object of God’s judgment.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh